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2010 Sermons

Day of Pentecost May 23, 2010

Acts 2:1-21                                                                          

Romans 8:14-17                                                                

John 14:8-17, 25-27

Our celebration of the Day of Pentecost at Holy Cross today is one of our periodic “Come With Joy” Sundays. Six or eight times a year we do these, incorporating elements of art and drama into the liturgy, playing a little loose with the order of some of the parts of the service, involving members of the congregation (especially teenagers and children), and opening the homily time to discussion. Like most clergy, I’m pretty much a law and order guy myself when it comes to liturgy, so I’m always a little anxious about these occasions, but almost without exception they’ve come off well. We just have to understand that we can worship God in many ways, not just the semi-monastic, cathedral-style worship that Anglicans have traditionally been accustomed to.

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2010 Sermons

Easter 7 May 16, 2010

Acts 16:16-34                                                                      

Revelation 22:12-14, 16-171, 20-21                                       

John 17:20-26

“I just had a general question for you,” said the email I got last week. “Is it possible to not believe in God, but to believe in Jesus Christ and in good vs. evil?”

What a wonderful question – and always good to get questions from people, especially ones like this that go right to the heart of things. And a specially wonderful question for this Sunday, which I like to think of as “God has gone away” Sunday. This is the Sunday in the Christian year between the Ascension, last Thursday, and Pentecost, next Sunday. The Ascension celebrates Jesus going up to heaven after the resurrection, to “sit at the right hand of God,” as the Creeds put it. Pentecost celebrates the sending of the Holy Spirit of God to be with us here on earth. So, in between, God has in a sense gone away.

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2010 Sermons

Easter 6 May 9, 2010

Acts 16:9-15                                                                        

Revelation 21:10, 22-22:5                                                               

John 5:1-9

Last Sunday Jude Desmarais, our breakfast chef, was out of town, attending his daughter Carina’s graduation from the University of Michigan. So the whole responsibility for breakfast lay on Kourtney Williams, the high school junior who’s been working as Jude’s assistant. She was nervous, but she pulled it off beautifully.

Talking with her about it, I told her of a story that I’d read when I was little in a children’s magazine we got, Jack and Jill. The story was about a little girl who had to prepare dinner for herself because of some emergency absence of her mother. The girl had fixed dinner with her mother present, but never alone. So she went up to the attic and brought down a dressmaker’s dummy – something common back then when more people made their own clothes. She put one of her mother’s dresses on the dummy and pretended her mother was there, giving her cooking instructions. And she cooked her dinner all by herself.

 “Do you want to be made well?” Jesus asks the man in the gospel this morning. The man had been ill for 38 years and was lying by a pool in Jerusalem noted for its healing powers – powers attributed to angels who stirred up its waters from time to time. The problem the sick man had was that no one was there to carry him into the pool at the crucial moment, and when he tried to drag himself in he was always crowded out by others waiting to enter the waters. And what does Jesus do about this? He says to the man, “Stand up, take your mat and walk.” Which the man does, and he is healed. Then comes the cryptic statement: “Now that day was a sabbath.”

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2010 Sermons

Easter 5 May 2, 2010

Revelation 21:1-6                                                                              

John 13:31-35                                                                     

  “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”

— John 13:34

 “If you love me,” says the teenager in the parked car to his girl friend, “you will do what I want.” “Oh, I just love myself!” gushes the woman on the total make-over show as she admires her new face, new clothes and new hair in a mirror. “Love makes the world go round,” runs an old song. And of course, “Don’t you love those Red Sox?” Love, love, love.

Talk about love puts me in mind of the Supreme Court Justice who wrote in an opinion that he couldn’t define pornography, but he knew it when he saw it. I can’t define love, but I know it when I see it. We don’t see it all that often – not real love. But we see it in Jesus. “Just as I have loved you,” he says, “you also should love one another.” Church is not about a bunch of ideas, concepts, rules and regulations, even biblical texts. Church is about a person: Jesus. About learning to see ourselves, to see all life, in terms of the love we see in Jesus.

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2010 Sermons

Easter 4 April 25, 2010

Acts 9:36-43                                                                        

Revelation 7:9-17                                                                             

John 10:22-30

Sheep metaphors aren’t what immediately come to my own mind when I think about my life, but mulling over this passage from John’s gospel, I realize that a lost sheep is exactly what I feel like a lot of the time as a priest in the Church today. And what Jesus in the gospel has to say to me is welcome comfort. So maybe it is for you too.

We live in a hard time to be committed Christians, faithful Church members. The climate of the culture is against us. We have dozens of other claims on our time. In coming to church on Sunday, most of you are choosing not to do something else – particularly if you bring your kids, because sports and dance and sleepovers pay no attention to Sunday being church time. You may also very well be leaving your spouse or children at home, because in many families not everyone is a church-goer.

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2010 Sermons

Easter 3 April 18, 2010

Acts 9:1-6                                                                            

Revelation 5:11-14                                                            

John 21:1-19

If we were one of those churches that put our sermon title out on its sign board, or even had sermon titles, the title for this morning might be A Funny Thing Happened on the Way to Happiness. I don’t mean happiness in some shallow, sugar-high way. What we’re about is way too serious for that. We could say “on the Way to Heaven,” but that sounds too focused on the hereafter. By happiness I mean what we seek most deeply and ultimately in life: fulfillment, salvation, purpose, peace, healing, forgiveness. There are lots of words we use for it, but they all point to the same thing, so let’s call it happiness. Deep happiness. It’s what we all want, in our hearts. What lies behind the struggles of our lives.

“Come and see,” Jesus said to people. The people were those who noticed him, heard about his message, about the mighty acts and signs he was performing. The people who saw in him something different, something that indicated that he might lead them on the way to this deep happiness. “Who are you?” they would ask. “What is your secret? Tell us so we can have it too.” And always Jesus would say to these people, “Come and see.”

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2010 Sermons

Easter 2 April 11, 2010

Acts 5:27-32                                                                        

Revelation 1:4-8                                                                 

John 20:19-31

Most of the year, talking about Jesus and the readings we have from the Bible Sunday by Sunday is easy. It’s more a matter of what not to say, of focus, from all the rich possibilities – the insights, the applications to our lives, the challenges and the consolations. But then along comes Easter.

Easter is different – radically so. Here is not just Jesus the great teacher, the inspiring example of how to live. Here is no story from ordinary life. The Resurrection is radically discontinuous from everything else. People don’t just rise from the dead. We don’t know what to make of it. Believe it – and if so, what does that mean for our lives? Or disbelieve it – write it off as just a beautiful story, a metaphor for springtime though less tangible than the Easter bunny? Yes, Easter is a challenge to us.

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2010 Sermons

Easter Day April 4, 2010

Acts 10:34-43                                                                     

1 Corinthians 15:19-26                                                     

Luke 24:1-12

 But these words seemed to them an idle tale, and they did not believe them. – Luke 24:11

One cold February morning a young man, just 18, woke up in his bed. It was a Sunday and in the distance a church bell was ringing. The young man sat there a moment, then he said to himself quite suddenly, unexpectedly, “I do believe in God and I’m going to do something about it.” And he got up and went to church.

This was a decision he made. He had not been at all sure about God, whether he believed, who or what God was, what God – if there were a God – might have to do with his life. He was far from home, you see, at college, on his own really for the first time. He was being challenged by teachers to think for himself, to make up his mind. “You can’t just go through life in neutral,” one young instructor had said to his class. “You must decide, you must own what you decide, and you must be prepared to defend it and live it out in your life.”

 So he went to church, that February morning. And he has never looked back. And it has made all the difference. That young man stands before you this Easter morning.

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2010 Sermons

Good Friday April 2, 2010

John  18:1-19:42                                                                

 

 For the message about the Cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. – 1 Corinthians 1:18

Words of St. Paul, in his first letter to the Corinthians; not a reading appointed for this day, but one surely that sums up what Good Friday is about:  the “message of the Cross . . . the power of God to those of us who are being saved.”

But how “the power of God”? We don’t often stop to ask ourselves that question. When I posed it a couple of weeks ago during a discussion of Paul’s teaching in the time after breakfast, there was a lot of awkward silence. What does the crucifixion of Jesus, symbolized by the Cross, mean to people like you and me today?

Volumes have been and are being written in answer to that question. But what I want to do tonight is to try to answer it in personal terms, in terms of what the death of Jesus means to me. It may not mean the same to you, and it need not, but perhaps my “testimony” will spur you to reflect on its meaning in your life.

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2010 Sermons

Maundy (Holy) Thursday April 1, 2010

Exodus 12:1-14                                                                     

1 Corinthians 11:23-26                                                        

John 13:1-17, 31b-35

I’m embarrassed, really, looking back at myself as I was entering seminary. I was living proof of the old saying that God doesn’t call the equipped, God equips the called. I was kind of a religious prig. I was all excited that after a mere three years of education I would get to be called father, wear a black suit, and be regarded by everyone as holier than them. And especially I would get to celebrate Mass, where I would say the magic words of Jesus, “This is my body; this is my blood,” and the bread and wine would be transformed in Christ himself, his Body and his Blood. What power – power passed down to me through millennia of bishops laying on hands, power that ordinary people didn’t have.