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2010 Sermons

Christmas Eve (late service) December 24, 2010

Isaiah 9:2-7                                                                          

Titus 2:11-14                                                                       

Luke 2:1-20

St. Matthew’s Church in Evanston, which I served before coming here, used to take Christmas Communion to residents of a local nursing home. We got lists from all the North Shore Episcopal parishes of their people in the home and we’d split the names up between me, the assistant priest, some associate priests, and our deacon. So that was how, one Christmas Eve, Fr. Michael Johnston, my assistant, found himself in the room of a gentleman in the Alzheimer’s unit of the home.

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Christmas Eve (late service) December 24, 2009

Isaiah 9:2-7                                                                         

Titus 2:11-14                                                                      

Luke 2:1-20

We come to midnight Mass on Christmas Eve knowing there will be candlelight and wonderful music, poinsettias and a tree, and the reading of the Christmas gospel from St. Luke. The words of the first reading tonight, Isaiah’s prophecy about the coming of Messiah, are also familiar to most of us, if only from Handel’s Messiah. But I will bet that none of you, setting out for church tonight, were saying to yourself, “Oh, goody, we’re going to get to hear that passage from the Letter to Titus.” And I am almost as certain that as it was read just now you didn’t really listen to it, thinking instead about something Christmas-sy or praying that this homily would be good, or if not good at least short.

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Easter 3 April 26, 2009

Acts 3:12-19                                                                        

1 John 3:1-7                                                                        

Luke 24:36b-48

  

It would have been very easy for the first followers of Jesus to have spoken of him simply as a great teacher, a holy man who exemplified everything we should be in our lives. That would have gone down more smoothly in their day, as it certainly does in ours, where many people believe just that. But this is not the Jesus to whom the earliest witnesses testify. They give us this risen Christ—a human being crucified, wounded in hands and feet and side, but a human being raised from the dead, a physical presence who ate physical food and whose physical body could be touched, particularly his wounds. A human being who was thus also the Son of God. This resurrection reality is what the first followers insisted upon, what they were persecuted and died for.