Acts 1:15-17, 21-26Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
1 John 5:9-13Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â
John 17:6-19
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Our Christian religion is full of paradoxes. Indeed, we could almost say that the presence of paradox is our best indicator that we are in the presence of God. For instance: Jesus is truly and fully human, but at the same time truly and fully God. God is One, but at the same time Three. You and I are sinners, but also saved. And all that is just the beginning. All through our history, people have tried to rationalize or clarify away these paradoxes. To say that Jesus wasn’t fully human or wasn’t really divine. That God was not Trinity. That we are not really sinners or not surely saved. We call those attempted simplifications heresies. By eliminating the paradoxical element of our faith, they take the life out of it. There is something about the tension in paradox that is necessary, that is the heart of Christianity.